According to the legends of this tight-knit underground, many incredible feats having been accomplished by modern extreme-athletes whilst under the influence of psychedelics…
For those unfamiliar with the effects of psychedelics (or more specifically of LSD and psilocybin mushrooms) at a wide range of dosages, the title of this article may seem like an obvious contradiction – for what connection could there possibly be between these infamous “hallucinatory” compounds and the obviously highly-coordinated physical pursuit of the unfortunately named “extreme sports?”
Based on the tangled reputation that LSD has had since the mid-1960’s it would seem impossible to believe that various experienced individuals have climbed some of the hardest big walls in Yosemite, heli-skied first descents off Alaskan peaks, competed in world-class snowboarding competitions, raced motocross bikes, surfed enormous Hawaiian waves, flown hang-gliders above 18,00 feet, or climbed remote peaks in the Rockies, the Alps, the Andes, and even above 8000 meters in the Himalayas–all while under the influence of LSD.
However, in the often-outlaw under-ground culture of extreme sports, the use of LSD or psilocybin mushrooms while skiing, snowboarding, mountain-biking, surfing, skateboarding, etc., is in fact common throughout North American ski-and-sports towns, where they enjoy an almost sacred reputation. According to the legends of this tight-knit underground, many incredible feats having been accomplished by modern extreme athletes whilst under the influence of psychedelics–a fact which for obvious reasons generally never gets recorded in the record books.
The reason for this radical disparity between the popular perception about the disabling effects of psychedelics and their apparent common usage amongst the fringes of the extreme sports community is mostly a matter of dosage and historical familiarity. LSD is extraordinarily potent, effective on the human physiology in the millionths of grams (mcg) and very small differences in dosage can lead to dramatically different effects. In the first decade of LSD research it was commonly known and accepted that there was a wide-range of “LSD intoxication” that occurred across the range of (20mcg –1500mcg+) dosage, with only the mid-to-higher doses producing what became known as “psychedelic” effects. At the lower dosages, a state was known as “psycholytic” was also recognized, where in may cases cognitive functioning, emotional balance, and physical stamina were actually found to be improved.
This recognition of the varying effects of LSD was lost after the popular media demonized LSD with the help of the various myths and excesses of the “1960s Love Generation”. When LSD made the jump from the clinic to the underground, its early explorers were universally fascinated with the higher dosage entheogenic experience, while the more subtle effects at lower dosages were largely forgotten or ignored. The first “street” LSD in the 1960’s was thus generally between 250mcg and 500mcg, a potency powerful enough that to guarantee the casual user a truly psychedelic experience.
LSD is somewhat unusual, however, in that a user can build a fast tolerance to the compound after regular (daily use) and while one’s initial experiences on even a single dose can be dramatic, before long veteran “acid-heads” may be increasing their own dosage tenfold – thus requiring much stronger “hits” than the average user. It was the high dosage of this early street “Acid” that in combination with the complete ignorance of its early users that would be responsible for the high number of “acid-casualties” that gave LSD its fearsome reputation. However, by the 1980’s both Deadheads and the Acid-House generation had realized to drop the dosage of street acid to between 100-125mcg, while these days a hit may be as low as 50mcg—or as little as ten percent as powerful as a hit of 1960’s acid. Which is a dosage well below the true psychedelic threshold for most people, and for an experienced user suitably inclined, can certainly be calculated to fall within the forgotten “psycholytic” category.
There was always a strong contingent of “experienced psychedelic users” amongst the extreme sports community due to the little-realized fact that the seeds of the extreme sports revolution were actually planted with the dismantling and dispersal of Psychedelic Culture in the late 1960’s and early 1970’s. As countless numbers of counterculture refuges left the major cities and moved out to small towns in the country in the “Back-to-the-Land” movement, most were looking for new paths to fulfillment after the spectacular promises of the brief “Psychedelic Age” had failed and a new age of uppers and downers was emerging.
They were faced with an obviously dangerous downturn in what was now being uni-versally called the “drug culture”. First heroin, and then, cocaine, dramatically increased in popularity, which marked the beginning of our urban society’s more than thirty-year-old epidemic of cocaine and amphetamine abuse. A few turned to the traditions of Christianity, Islam, Eastern, or New Age religions, while many others, perhaps less institutionally inclined, went to small coastal towns in California, Oregon, or even Hawaii to surf. Or they landed in the numerous small towns in the Rockies from Montana to New Mexico that were being developed as ski areas at that time.
These “hippies” bought with them a newly found cultural respect for the land, which had come directly from the use of psychedelics, since the use of psychedelics in nature inevitably increases the spiritual appreciation of one’s role in nature, and of Nature itself. (There are many commentators today who believe that the modern environmental movement was born out of the fact that 25 million people took LSD in the late 1960s). They also had an adventurous attitude toward the land, derived from a general fascination with the Plains Indians and the Wild West era, and from the naturalist vision of the American wilderness that Walt Whitman, Thoreau, and especially Jack Kerouac espoused: the perennial philosophy that one could somehow “find oneself” out amongst the wilds of America.
At the same time as this sudden influx of these “freaks” to the beaches, deserts, and mountains of the world, technological advances in what were considered minor cult-like sports were suddenly allowing ordinary individuals unprecedented access to the wildernesses of the world. In the mountains, the ocean, and even the air, a new kind of athlete took the concept of “finding oneself in the wilds” to a whole new definition. The invention of these highly individualistic sports (surfing, skateboarding, snowboarding, BASE jumping, tow-in surfing, etc.) that sought to use existing terrain in new and inventive ways generally raised the ire of the status quo, and so most “extreme sports” begin life as “outlaw-sports” of some kind or another, with their participants regarded as rebels.
The attraction of these types of sports for the newly arrived psychedelic-era refugees is obvious, and most of the leading figures of surfing, rock-climbing, back-country skiing, hang-gliding, etc., of this era were clearly cultural rebels living well outside of the norms of society. For this particular branch of the psychedelic tree, the oceans, deserts, and great mountains of the world were now being recognized as the ultimate “set-and-setting” – a realization commo
n to mystics and saddhus since the beginning of recorded time.
Thanks to the sudden exponential growth of the worldwide leisure industry towards the end of the 1970s, becoming a climbing, skiing, or surfing “bum” (the modern equivalent of Kerouac’s backpacking “Dharma Bums”) became the easiest way of dropping out of contemporary society, a socially healthier alternative to the free-love communes of the previous decade that still allowed one to smoke pot, take psychedelics, and mostly fly under the cultural radar. By the 1980s a good portion of any American ski-town (and especially the leather-booted telemark skiers) were Dead-heads–faithful followers of the Grateful Dead, and the most effective LSD network in the country–while many other less obvious skiers and climbers still kept the tradition of using pot (a remarkable natural analgesic), acid, and mushrooms in the mountains alive, where the mountains themselves acted as natural shields from prying eyes.
After the invention of snowboarding, mountain biking, and to a lesser extent paragliding, in the 1980s, virtually all of the newly named “extreme-sports” experienced a rapid growth of popularity in the mid 1990s. This resulted in a corresponding growth in the populations of these same small ski-and-sports towns. Between 1992 and 1997 MTV Sports was one of the most popular shows on cable television, as it glorified the emerging “extreme-sports” to its youthful audience and established the “grunge” and hip-hop music it was promoting as the “in” sound of the now-exploding snowboarder population.
The emerging electronic (rave) music of the same time period also appealed to the naturally rebellious nature of extreme athletes and introduced that culture to Burning Man from its very inception, further reinforcing the knowledge of modern psychedelic culture in what are often remote mountain towns. (“Black Rock City” got its name in 1995, the same summer as the first X Games.) Many Western ski-towns now have a resident “Burner” population, much in the same way they had “hippy” or “freak” population in the early 1970s, and these small towns generally remain more liberally-minded than other towns of similar size in America.
This entwined relationship between the cultures of psychedelics and extreme sports has in fact been there since the beginning, with what is perhaps the original extreme sport, the much-mythologized sport of surfing. After the fallout of 1967-68, when San Francisco and the Haight-Ashbury became overrun, and its original hipster founders abandoned it, the Southern-Californian surfing town of Laguna Beach became the defacto center of the psychedelic world when a group of diehard surfers – known as the Brotherhood of Love – became the world’s first LSD cartel.
Along with the smuggling of tons of hash-ish from Afghanistan to fund their operation (often in hollowed-out surf boards), they would ultimately be responsible for the distribution of tens of millions of hits of Orange Sunshine LSD, for paying for the radical Weatherman group to help Timothy Leary escape jail, and some would say, for the creation of the DEA. In explaining the connection between LSD and surfing, early Brotherhood of Love member Eddie Padilla remarks on the practical side of a culture based on pot and psychedelics use, and not on our culturally acceptable drug, alcohol:
“The effect of the LSD we were taking was starting to demand a higher-quality lifestyle, food-wise and in every way. All these surfer people (that Padilla and Brotherhood of Love founder John Griggs knew) had that lifestyle already in place. To surf, you had to remain sober and be more in tune with nature. Don’t get too screwed up, because the surf may be good tomorrow.” (Nicholas Schou, Orange Sunshine: The Brotherhood of Eternal Love and its Quest to Spread Peace, Love, and Acid to the World, 2010)
In this explanation, Eddie Padilla hits on half of the real physical reason why psychedelics have always been a part of extreme sports culture, in that psychedelic use is not only more inspiring in the wilderness, but it is also eminently more practical. LSD can easily be a 10 to 14 hour experience, which is too long of a trip for most people, and especially if it is taken at night. If it is taken in the morning, however, and one has the voluminous expanses of the ocean, the deserts, or mountains of the world to roam and contemplate, then the length of an acid trip is rarely a problem since it will also start to fade with the end of the light of the day.
If one keeps hydrated, and the acid trip is kept within the regular biorhythms of the user to allow normal hours of sleep, then this “trip” can in truth be one of the least physically debilitating altered-states experiences available, with little or no discernible “hangover” – ridiculously so when compared to the debilitating effects of cocaine or alcohol and the extreme hangover they bring. The nonaddictive and nonphysically debilitating qualities of psychedelics are of course rarely touted by the popular media, but are well known amongst communities that are familiar with them, and the nontoxic qualities of psychedelics are half of the physical reason for their enduring appeal amongst extreme athletes.
The other half of this physical reason that “psychedelic drugs” are so popular with extreme athletes is due to their previously noted psycholytic effects at the correct dosages. Virtually all athletes who learn to use LSD at psycholytic dosages believe that the use of these compounds improves both their stamina and their abilities. According to the combined reports of 40 years of use by the extreme sports underground, LSD can increase your reflex time to lightning speed, improve your balance to the point of perfection, increase your concentration until you experience “tunnel vision,” and make you impervious to weakness or pain. LSD’s effects in these regards amongst the extreme-sport community are in fact legendary, universal, and without dispute.
It is interesting to note the similarities between the recollection of these athletic feats while in this psycholytic state, and descriptions that professional athletes give of “Being in the Zone,” a mythical heightened “state” of neo-perfection where athletes report very psychedelic effects such as time slowing down and extraordinary feats of instantaneous non-thinking coordination. Athletes and normal individuals also claim the same effects in moments of heightened adrenaline – the classic fight or flight response. As LSD research returns to the mainstream in the United States, further investigation into the claims of athletes, such as the extreme sports underground, could result in a radically different perception for the variety of uses of psychedelics.
As an extreme sports athlete, journalist, and advocate since the late 1980s, and a former resident of the Rockies for over a decade, I have witnessed tales of numerous incredible feats on psychedelics in the mountains – none of which, unfortunately, I have permission to tell of here. However, after MAPS asked me to write this article earlier this year, I started asking around for other people’s stories. If you start asking about sporting feats accomplished on psychedelics in pretty much any bar in a ski town, you will here some fine tales. I heard of a hang glider flown tandem off of a mountain top under a full moon with both the pilot and passenger on magic mushrooms, of helicopter skiing in Alaska on acid when the guide got avalanched off a cliff right in front of the tripping skier, and of radical solo rock or ice climbs of the highest intensity performed on equally radically headfulls of psychedelics. I even heard of someone taking a hit of DMT before they jumped out of an airplane skydiving. (Now that’s crazy!) I also have no doubt that someone rides Slickrock in Moab on mushrooms or acid probably every single day, and that you couldn’t calculate the number of
people who are tripping when it snows in the Rockies. Psychedelic use amongst extreme sports enthusiasts is simply that prevalent, and has been (or was probably higher!) since the start.
Psychedelics and sports, incredibly, can go together like cheese and bread. An enhanced spiritual appreciation of the natural environment, along with increased stamina and an almost unnatural improvement in balance, are too powerful of a combination not to become sacred amongst mountain-athletes. (And I suspect amongst our hunter-gatherer ancestors.) When I asked a well-known high-altitude climber in Colorado about climbing in the Himalayas on acid, he just laughed and stated that at high-altitude LSD was like “cheating” since it did such a good job of overcoming fatigue and altitude sickness. He also had no doubt that someone had summitted Mount Everest while tripping. But I can see how this could all seem very circumstantial and uncorroborated to someone who is skeptical, so I can offer the single documented example of LSD being used in a truly remarkable sporting achievement. This is not one that comes from the outlaw fringes of the extreme-sports, but from baseball, from America’s sport itself.
On June 12th, 1970, the Pittsburgh Pirates starting pitcher, Doc Ellis, threw a no-hitter against the San Diego Padres in a regular major league baseball game, which he admits occurred while he was on LSD. Ellis had thought he was off the pitching roster for that day and so had taken acid with friends in Los Angeles, only to find out, while high (from his friend’s girlfriend), that he had to pitch a game against the Padres that night.
As Ellis recounted it:
I can only remember bits and pieces of the game. I was psyched. I had a feeling of euphoria. I was zeroed in on the [catcher’s] glove, but I didn’t hit the glove too much. I remember hitting a couple of batters and the bases were loaded two or three times. The ball was small sometimes, the ball was large sometimes, sometimes I saw the catcher, sometimes I didn’t. Sometimes I tried to stare the hitter down and throw while I was looking at him. I chewed my gum until it turned to powder. I started having a crazy idea in the fourth inning that Richard Nixon was the home plate umpire, and once I thought I was pitching a baseball to Jimi Hendrix, who to me was holding a guitar and swinging it over the plate.
So for those of you who find it hard to believe that someone can ski, mountain-bike, or even fly a hang-glider while on psychedelics, I submit to you the well-documented case of Doc Ellis, and the fact that a no-hitter in baseball is considered one of the hardest achievements in professional sport; while there have been over 175,000 professional baseball games played since 1900, only 269 no-hitters were pitched between 1879 and 2010. Doc Ellis would go on to be in the World Series with the winning Pirates, and was the starting pitcher for the National League in the All-Star Game, but this now-legendary acid-fueled day was his only no-hitter.
As an athlete and journalistJames Oroc has been involved in a variety of aspects of extreme-sport culture since 1987. In 1993 he made the first flight by a paraglider from the top of the world’s tallest active volcano, (Cotopaxi, Ecuador), for MTV Sports. The author of Tryptamine Palace: 5-MeO-DMT and the Sonoran Desert Toad; From Burning Man to the Akashic Field. (Park Street Press, 2009), Oroc also writes and lectures regularly about entheogens and is the curator of www.DMTsite.com, a tryptamine information site launching January 11, 2011.